Results for 'Lucas Amaral Lauriano'

551 found
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  1. O Conceito do Trabalho: da antiguidade ao século XVI.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O CONCEITO DO TRABALHO DA ANTIGUIDADE AO SÉCULO XVI -/- SOCIOLOGY OF WORK: THE CONCEPT OF WORK OF ANTIQUITY FROM TO THE XVI CENTURY -/- RESUMO -/- Ao longo da história da humanidade, o trabalho figurou-se em distintas posições na sociedade. Na Grécia antiga era um assunto pouco, ou quase nada, discutido entre os cidadãos. Pensadores renomados de tal época, como Platão e Aristóteles, deixaram a discussão do trabalho para um último plano. Após várias transformações sociais entre (...)
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  2. Relação e Efeitos Bioquímico-nutricionais Sobre os Transtornos do Ciclo Estral em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE OS TRANSTORNOS DO CICLO ESTRAL DE VACAS -/- Emanuel Isaque Cordeiro da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim [email protected] ou [email protected] WhatsApp: (82)98143-8399 -/- •__6. Transtornos do ciclo estral -/- Qualquer alteração na frequência, duração ou intensidade do ciclo estral é considerada uma perturbação do ciclo, cujas origens variam etiologicamente. As perturbações do ciclo podem originar-se em qualquer das partes do eixo hipotálamo-hipófise-ovário (FRAZER, 2005; GORDON, 1996). Pode ou não ser do tipo (...)
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  3. Nutrição Sobre as Falhas Reprodutivas dos Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    NUTRIÇÃO SOBRE AS FALHAS REPRODUTIVAS DOS BOVINOS -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede -/- -/- FALHAS REPRODUTIVAS DE BOVINOS -/- INTRODUÇÃO -/- Os bovinos, assim como tantos outros mamíferos e demais espécies, podem sofrer distúrbios durante o ciclo reprodutivo. Transtornos, alterações ou patogenias afetam diretamente a saúde do sistema reprodutor desses animais. As causas podem ser individuais ou multifatoriais, de caráter parasitário, patogênico, climático, nutricional etc. As (...)
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  4. On truth unpersistence: At the crossroads of epistemic modality and discourse.Patrícia Amaral & Fabio Del Prete - 2016 - Natural Language and Linguistic Theory 34.
    We propose a semantic analysis of the particles afinal (European Portuguese) and alla fine (Italian) in terms of the notion of truth unpersistence, which combines both epistemic modality and constraints on discourse structure. We argue that the felicitous use of these modal particles requires that the truth of a proposition p* fail to persist through a temporal succession of epistemic states, where p* is incompatible with the proposition modified by afinal/alla fine, and that the interlocutors share knowledge of a previous (...)
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  5.  97
    Social perspective-taking influences on metacognition.Lucas Battich, Elisabeth Pacherie & Julie Grèzes - 2025 - Cognition 254:105966.
    We often effortlessly take the perceptual perspective of others: we represent some aspect of the environment that others currently perceive. However, taking someone's perspective can interfere with one's perceptual processing: another person's gaze can spontaneously affect our ability to detect stimuli in a scene. But it is still unclear whether our cognitive evaluation of those judgements is also affected. In this study, we investigated whether social perspective-taking can influence participants' metacognitive judgements about their perceptual responses. Participants performed a contrast detection (...)
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  6. Three aspects of Kantian Autonomy: Independence, Self-Determination and Citizenship.Lucas Thorpe & Sun Demirli - 2024 - Con-Textos Kantianos 20:41-49.
    In the Groundwork, we find three distinct conceptions of freedom: (i) A negative conception of freedom, understood as a capacity for spontaneous action independent of alien causes; (ii) a positive conception of freedom, understood as the capacity of giving law to oneself; and (iii) a second positive conception, understood as the capacity to give laws that bind others as well as oneself. The dominant interpretation of Kant ignores this third conception of freedom and interprets the second conception as a capacity (...)
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  7. Plato: Hippias Major.Lucas Angioni - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:1-51.
    Trata-se de tradução do Hípias Maior de Platão para o Português, com algumas notas de elucidação e justificação das opções.
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  8.  52
    Evoluzione: studio sulla storia di un'idea.Luca Sciortino - 2023 - Informazione Filosofica 9 (1):21-54.
    ABSTRACT (ITA) Un’idea emerge, si sviluppa, guadagna consenso, muta, talvolta scompare per poi risorgere. Questo è anche stato il destino dell’idea di evoluzione, il cui lungo cammino viene ricostruito in questo saggio, dai Greci fino ai nostri giorni. A partire dal diciassettesimo secolo questa nozione assume sempre più rilevanza nello studio della natura. In ciascun pensatore l’idea di un’evoluzione delle specie viventi è stata accompagnata da una teoria volta a spiegare le cause e il meccanismo del mutamento. Questo saggio racconta (...)
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  9. Aristóteles, Física I-II.Lucas Angioni - 2009 - Editora da Unicamp.
    Translation of Aristotle's Physics I-II into Portuguese, with commentaries. Tradução para o português dos livros I e II da Física de Aristóteles, com comentários.
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  10.  43
    Being Without One: Deleuze and the Medievals on Transcendental Unum.Lucas Carroll - 2024 - Parrhesia 39:118-154.
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  11. Notas sobre a definição de virtude moral em Aristóteles (EN 1106b 36- 1107a 2).Lucas Angioni - 2009 - Journal of Ancient Philosophy 3 (1):1-17.
    This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics 1106b 36- 1107a 2. It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one. The context of the argument (...)
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  12. Approximating the limit: the interaction between quasi 'almost' and some temporal connectives in Italian.Amaral Patrícia & Del Prete Fabio - 2010 - Linguistics and Philosophy 33 (2):51 - 115.
    This paper focuses on the interpretation of the Italian approximative adverb quasi 'almost' by primarily looking at cases in which it modifies temporal connectives, a domain which, to our knowledge, has been largely unexplored thus far. Consideration of this domain supports the need for a scalar account of the semantics of quasi (close in spirit to Hitzeman's semantic analysis of almost, in: Canakis et al. (eds) Papers from the 28th regional meeting of the Chicago Linguistic Society, 1992). When paired with (...)
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  13. Probabilistic measures of coherence and the problem of belief individuation.Luca Moretti & Ken Akiba - 2007 - Synthese 154 (1):73 - 95.
    Coherentism in epistemology has long suffered from lack of formal and quantitative explication of the notion of coherence. One might hope that probabilistic accounts of coherence such as those proposed by Lewis, Shogenji, Olsson, Fitelson, and Bovens and Hartmann will finally help solve this problem. This paper shows, however, that those accounts have a serious common problem: the problem of belief individuation. The coherence degree that each of the accounts assigns to an information set (or the verdict it gives as (...)
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  14. Lógica e Ciência em Aristóteles.Lucas Angioni - 2014 - Phi.
    Collective volume with papers by alumni and students from the Campinas Aristotle Group.
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  15. (1 other version)Phenomenal Conservatism.Luca Moretti - 2015 - Analysis 75 (2):296-309.
    I review recent work on Phenomenal Conservatism, the position introduced by Michael Huemer according to which if it seems that P to a subject S, in the absence of defeaters S has thereby some degree of justification for believing P.
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  16. Modality, presupposition and discourse.Patrícia Amaral & Fabio Del Prete - forthcoming - In Del Rosario Juanito, Ornelas de Avelar Juanito & Lazzarin Letizia (eds.), Romance Languages and Linguistic Theory. John Benjamins Publishing Company.
    This paper provides a semantic analysis of the particles afinal (European Portuguese) and alla fine (Italian) in terms of the notion of truth unpersistence, which can be situated at the intersection of epistemic modality and discourse structure. In the analysis proposed, the particles are propositional operators and require that the truth of a proposition p* fail to persist through a temporal succession of epistemic states, this proposition being incompatible with the prejacent, and that the interlocutors share knowledge of a previous (...)
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  17. Demonstração, silogismo e causalidade.Lucas Angioni - 2014 - In Lógica e Ciência em Aristóteles. Phi. pp. 61-120.
    This chapter argues in favour of three interrelated points. First, I argue that demonstration (as expression of scientific knowledge) is fundamentally defined as knowledge of the appropriate cause for a given explanandum: to have scientific knowledge of the explanandum is to explain it through its fully appropriate cause. Secondly, I stress that Aristotle’s notion of cause has a “triadic” structure, which fundamentally depends on the predicative formulation (or “regimentation”) of the explanandum. Thirdly, I argue that what has motivated Aristotle to (...)
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  18. Diachronic Agency.Luca Ferrero - 2022 - In The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 336-347.
    This chapter discusses the structure of our temporally extended agency. We do not have the power to act directly at a distance, so any of our temporally extended projects must be sustained over its temporal unfolding by momentary actions. We need both the capacity to organize these momentary steps in light of a synoptic overview of the extended activity as a whole and to sustain our motivation to continue to pursue the extended activity. Hence, the distinctive mode in which we (...)
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  19. O ser humano cultivado (pepaideumenos) em Aristóteles.Lucas Angioni - 2017 - Filosofia E Educação 9 (1):165-196.
    I discuss the notion of education or educatedness (paideia) involved in the ‘educated human being’ (pepaideumenos), which Aristotle presents at the beginning of his Parts of Animals and a few other passages. The competence of educated human beings makes them able to evaluate some aspects of the explanations in a given domain without having a determinate knowledge about the specific subject-matter in that domain. I examine how such a competence is possible and how it is related to other critical abilities (...)
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  20. Introdução à teoria da predicação em Aristóteles.Lucas Angioni - 2006 - Editora da Unicamp.
    This is an introductory handbook for some of the main themes around the notion of predication in Aristotle. It does not aim at being exhaustive, but only sketches some important lines about the subject; it contains an introductory essay, besides the translation (into Portuguese) and commentary of basic texts (such as Posterior Analytics I-22, Categories 1-5, Interpretation 1-6 etc.).
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  21. Paul Feyerabend, the Flippant Dadaist.Luca Sciortino - 2024 - Prometeo: Quarterly Magazine of History and Sciences 42 (166):100-108.
    Paul Feyerabend, one of the most original and nonconformist epistemologists of the 20th century, is known for describing science as an essentially anarchic enterprise characterized by different, sometimes contradictory, methods, approaches and ways of reasoning. But it was through his reflections on art and myth that he developed an even more radical view: there are different forms of human thought, each characterized by a different rationality and reality, and science is only one of them. And in intellectual history there is (...)
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  22. Decisions, Diachronic Autonomy, and the Division of Deliberative Labor.Luca Ferrero - 2010 - Philosophers' Imprint 10:1-23.
    It is often argued that future-directed decisions are effective at shaping our future conduct because they give rise, at the time of action, to a decisive reason to act as originally decided. In this paper, I argue that standard accounts of decision-based reasons are unsatisfactory. For they focus either on tie-breaking scenarios or cases of self-directed distal manipulation. I argue that future-directed decisions are better understood as tools for the non-manipulative, intrapersonal division of deliberative labor over time. A future-directed decision (...)
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  23. Constitutivism and the Inescapability of Agency.Luca Ferrero - 2009 - Oxford Studies in Metaethics 4:303-333.
    Constitutivism argues that the source of the categorical force of the norms of rationality and morality lies in the constitutive features of agency. A systematic failure to be guided by these norms would amount to a loss or lack of agency. Since we cannot but be agents, we cannot but be unconditionally guided by these norms. The constitutivist strategy has been challenged by David Enoch. He argues that our participation in agency is optional and thus cannot be a source of (...)
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  24. Update rules and semantic universals.Luca Incurvati & Giorgio Sbardolini - 2023 - Linguistics and Philosophy 46 (2):259-289.
    We discuss a well-known puzzle about the lexicalization of logical operators in natural language, in particular connectives and quantifiers. Of the many logically possible operators, only few appear in the lexicon of natural languages: the connectives in English, for example, are conjunction _and_, disjunction _or_, and negated disjunction _nor_; the lexical quantifiers are _all, some_ and _no_. The logically possible nand (negated conjunction) and Nall (negated universal) are not expressed by lexical entries in English, nor in any natural language. Moreover, (...)
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  25. Some socio-legal and legal philosophical implications of limited universal holism with special considerations of modern human rights.Amar Dhall - 2015 - Dissertation, University of Canberra
    This thesis considers the space of encounter between the quantum mechanical ontology of limited universal holism and the legal system. This space of encounter is identified through an examination of two premises. The first premise is that the ontological structure of limited universal holism has significant legal philosophical and socio-­‐legal implications. The second premise is that the loci of commitment within the ontology of limited universal holism epistemologically coheres with the core ontological notions that underpin the Preamble of the Universal (...)
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  26. As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  27. O Problema da Compatibilidade entre a Teoria da Ciência e as Ciências Naturais em Aristóteles.Lucas Angioni - 2002 - Primeira Versão 112:1-30.
    Este artigo é um 'ancestral' de vários argumentos que desenvolvi depois em múltiplos outros artigos. Defendo que a teoria da ciência dos Segundos Analíticos não é incompatível com as ciências naturais tais como desenvolvidos nos tratados científicos de Aristóteles.
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  28. What good is a diachronic will?Luca Ferrero - 2009 - Philosophical Studies 144 (3):403-430.
    There are two standard conceptions of the functioning of and rationale for the diachronic will, i.e., for an agent's capacity to settle on her future conduct in advance. According to the pragmatic-instrumentalist view, the diachronic will benefits us by increasing the long-term satisfaction of our rational preferences. According to the cognitive view, it benefits us by satisfying our standing desire for self-knowledge and self-understanding. Contrary to these views, I argue for a constitutive view of the diachronic will: the rationale for (...)
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  29. (1 other version)Aristóteles, Segundos Analíticos, Livro I.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics I into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2003/4, was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  30. Os seis requisitos das premissas da demonstração científica em Aristóteles.Lucas Angioni - 2012 - Manuscrito 35 (1):7-60.
    I discuss in this paper the six requirements Aristotle advances at Posterior Analytics A-2, 71b20-33, for the premisses of a scientific demonstration. I argue that the six requirements give no support for an intepretation in terms of “axiomatization”. Quite on the contrary, the six requirements can be consistently understood in a very different picture, according to which the most basic feature of a scientific demonstration is to explain a given proposition by its appropriate cause.
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  31. (1 other version)Aristóteles, Metafísica Livros IV e VI.Lucas Angioni - 2007 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics IV and VI, with notes. The translation is preliminary and intended as a provisional teaching tool to be also used in seminars and discussions with peers in order to reach a more elaborated version.
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  32. What really characterizes explananda: Prior Analytics I.30.Lucas Angioni - 2019 - Eirene: Studia Graeca Et Latina 55:147-177.
    In Prior Analytics I.30, Aristotle seems too much optmistic about finding out the principles of sciences. For he seems to say that, if our empirical collection of facts in a given domain is exhaustive or sufficient, it will be easy for us to find out the explanatory principles in the domain. However, there is a distance between collecting facts and finding out the explanatory principles in a given domain. In this paper, I discuss how the key expression in the sentence (...)
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  33. The Role of Bodily Perception in Emotion: In Defense of an Impure Somatic Theory.Luca Barlassina & Albert Newen - 2014 - Philosophy and Phenomenological Research 89 (3):637-678.
    In this paper, we develop an impure somatic theory of emotion, according to which emotions are constituted by the integration of bodily perceptions with representations of external objects, events, or states of affairs. We put forward our theory by contrasting it with Prinz's pure somatic theory, according to which emotions are entirely constituted by bodily perceptions. After illustrating Prinz's theory and discussing the evidence in its favor, we show that it is beset by serious problems—i.e., it gets the neural correlates (...)
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  34. Física I & II (Preliminar, 2002).Lucas Angioni - 2002 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Tradução preliminar em pré-print. A Tradução definitiva é a de 2009.
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  35. Epistemic Multilateral Logic.Luca Incurvati & Julian J. Schlöder - 2022 - Review of Symbolic Logic 15 (2):505-536.
    We present epistemic multilateral logic, a general logical framework for reasoning involving epistemic modality. Standard bilateral systems use propositional formulae marked with signs for assertion and rejection. Epistemic multilateral logic extends standard bilateral systems with a sign for the speech act of weak assertion (Incurvati and Schlöder 2019) and an operator for epistemic modality. We prove that epistemic multilateral logic is sound and complete with respect to the modal logic S5 modulo an appropriate translation. The logical framework developed provides the (...)
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  36. Aristotle’s Definition of Scientific Knowledge.Lucas Angioni - 2016 - History of Philosophy & Logical Analysis 19 (1):79-104.
    In Posterior Analytics 71b9 12, we find Aristotle’s definition of scientific knowledge. The definiens is taken to have only two informative parts: scientific knowledge must be knowledge of the cause and its object must be necessary. However, there is also a contrast between the definiendum and a sophistic way of knowing, which is marked by the expression “kata sumbebekos”. Not much attention has been paid to this contrast. In this paper, I discuss Aristotle’s definition paying due attention to this contrast (...)
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  37. Defining topics in aristotle’s topics VI.Lucas Angioni - 2014 - Philósophos - Revista de Filosofia 19 (2):151-193.
    I argue that Topics VI does not contain any serious theory about definitions, but only a collection of advices for formulating definitions in a dialectical context, namely, definitions aiming to catch what the opponent means. Topics VI is full of inconsistencies that can be explained away by this approach: the inconsistencies reflect "acceptable opinions about definitions" that distinct groups of interlocutors accept. I also argue that the "topoi" need not be pieces of serious theory Aristotle is commited to. The "topoi" (...)
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  38. Aristotle on Necessary Principles and on Explaining X through X’s essence.Lucas Angioni - 2014 - Studia Philosophica Estonica 7 (2):88-112.
    I discuss what Aristotle means when he say that scientific demonstration must proceed from necessary principles. I argue that, for Aristotle, scientific demonstration should not be reduced to sound deduction with necessary premises. Scientific demonstration ultimately depends on the fully appropriate explanatory factor for a given explanandum. This explanatory factor is what makes the explanandum what it is. Consequently, this factor is also unique. When Aristotle says that demonstration must proceed from necessary principles, he means that each demonstration requires the (...)
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  39. AS RELAÇÕES ENTRE “FINS” E “MEIOS” E A RELEVÂNCIA MORAL DA PHRONESIS NA ÉTICA DE ARISTÓTELES.Lucas Angioni - 2009 - Revista Filosófica de Coimbra 18 (35):185-204.
    I discuss three kinds of relationship between ends and means (or "things that promote ends") in the Aristotelian ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too. Phronesis cannot be parasitic on moral virtue concerning the conception of ends, for (...)
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  40. A Noção Aristotélica de Matéria.Lucas Angioni - 2007 - Cadernos de História E Filosofia da Ciéncia 17 (1):47-90.
    I discuss some of Aristotle’s scattered remarks from which one can construct his conception of matter. Aristotle seems to oscillate between two conceptions: one in which matter is the principle of becoming, another in which matter is a constituent element with no contribution for processes of becoming. Sometimes Aristotle takes matter as a thing independent in itself, and the correlated form is a feature that does not contribute to the matter’s essence, nor is a necessary condition for its existence. But (...)
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  41. Princípio da Não-Contradição e Semântica da Predicação em Aristóteles.Lucas Angioni - 1999 - Analytica. Revista de Filosofia 4 (2):121-158.
    My object is Aristotle's discussion of principle of non-contradiction in the first stretch of Metaphysics IV.4. My main focus rests on the connections between Aristotle's discussion of the principle and some key notions of his (explicit or implied) semantics.
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  42. Demonstration and Necessity: A short note on Metaphysics 1015b6-9.Lucas Angioni - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33 (33):1-24.
    I discuss a short string of five sentences in Metaphysics V.5, 1015b6-9 relating demonstration to necessity. My proposal is that Aristotle focuses his attention on the demonstration as a demonstration. Other interpretations reduce the necessity in question to the modality of the component sentences of the demonstrations (the conclusion and the premises). My view does not deny that the modality of the component sentences is important, but takes seriously the idea that a demonstration itself should be understood as necessary—as not (...)
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  43. Weak Rejection.Luca Incurvati & Julian J. Schlöder - 2017 - Australasian Journal of Philosophy 95 (4):741-760.
    ABSTRACTLinguistic evidence supports the claim that certain, weak rejections are less specific than assertions. On the basis of this evidence, it has been argued that rejected sentences cannot be premisses and conclusions in inferences. We give examples of inferences with weakly rejected sentences as premisses and conclusions. We then propose a logic of weak rejection which accounts for the relevant phenomena and is motivated by principles of coherence in dialogue. We give a semantics for which this logic is sound and (...)
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  44. Divergence of values and goals in participatory research.Lucas Dunlap, Amanda Corris, Melissa Jacquart, Zvi Biener & Angela Potochnik - 2021 - Studies in History and Philosophy of Science Part A 88 (C):284-291.
    Public participation in scientific research has gained prominence in many scientific fields, but the theory of participatory research is still limited. In this paper, we suggest that the divergence of values and goals between academic researchers and public participants in research is key to analyzing the different forms this research takes. We examine two existing characterizations of participatory research: one in terms of public participants' role in the research, the other in terms of the virtues of the research. In our (...)
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  45. Aristóteles, Metafísica Livros I, II e III.Lucas Angioni - 2008 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics I-III into Portuguese, with a few notes and introduction. The translation, which was made at 2007, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  46. Aristóteles e a noção de sujeito de predicação (Segundos analíticos I 22, 83a 1-14).Lucas Angioni - 2007 - Philósophos - Revista de Filosofia 12 (2):107-129.
    This paper explores some aspects of Aristotle’s notion of subject for predications. I examine the argument Aristotle develops in Posterior Analytics I.22, 83a1-14. I argue that the notion advanced by Aristotle in that argument is different from the one found in his Categories, although they are far from being incompatible with each other. I also add some philological considerations to justify the Portuguese translation of “hypokeimenon” as “algo subjacente” (“underlying thing”) instead of “sujeito” (“subject”).
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  47. In defence of dogmatism.Luca Moretti - 2015 - Philosophical Studies 172 (1):261-282.
    According to Jim Pryor’s dogmatism, when you have an experience with content p, you often have prima facie justification for believing p that doesn’t rest on your independent justification for believing any proposition. Although dogmatism has an intuitive appeal and seems to have an antisceptical bite, it has been targeted by various objections. This paper principally aims to answer the objections by Roger White according to which dogmatism is inconsistent with the Bayesian account of how evidence affects our rational credences. (...)
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  48. On truth persistence. A comparison between European Portuguese and Italian in relation to sempre.Patricia Amaral & Fabio Del Prete - 2014 - In Patricia Amaral & Fabio Del Prete (eds.), Variation within and across Romance Languages. Selected papers from the 41st Linguistic Symposium on Romance Languages.
    This paper analyzes a non-temporal interpretation of the adverb sempre “always” in European Portuguese and Italian, in which the adverb expresses persistence of the truth of a proposition over time and displays specific contextual constraints (TP-sempre). Despite an overlap in the contexts in which TP-sempre may occur in both languages, we provide data showing that its distribution is not exactly the same in European Portuguese and Italian. In view of these data, we propose that TP-sempre is a modal operator of (...)
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  49. More of me! Less of me!: Reflexive Imperativism about Affective Phenomenal Character.Luca Barlassina & Max Khan Hayward - 2019 - Mind 128 (512):1013-1044.
    Experiences like pains, pleasures, and emotions have affective phenomenal character: they feel pleasant or unpleasant. Imperativism proposes to explain affective phenomenal character by appeal to imperative content, a kind of intentional content that directs rather than describes. We argue that imperativism is on the right track, but has been developed in the wrong way. There are two varieties of imperativism on the market: first-order and higher-order. We show that neither is successful, and offer in their place a new theory: reflexive (...)
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  50. As quatro causas na filosofia da natureza de Aristóteles.Lucas Angioni - 2011 - Anais de Filosofia Clássica 10:1-19.
    I have two aims in this paper. First, I argue that, in Aristotle’s theory of the four causes, there is a basic and common feature by which all causes are causes: they all work in a triadic framework in which they explain why a given attribute holds of a given underlying thing. Secondly, I argue against a version of “compatibilism” according to which each kind of cause is complete in its own domain and does not compete with any other kind. (...)
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